Argument analize 3 Essay Example | Topics and Well Written Essays - 1000 words

Argument analize 3 - Essay ExampleHowever, it is a fact that pain and wretched do equal in the world, and its occurrence is beyond our control, for the very conception of god is pre-established in our ontology, for, by definition, we understand perfection as a likable and omnipotent cleric. Thus, if theology were non benevolent, and so there would be no riddle of pain and suffering. Therefore, either God is not benevolent or he is not omnipotent, or he is not benevolent and omnipotent. 2. Reconstructing the Argument of annoyance The argument can be logically reconstructed as follows 1. God is the benevolent and omnipotent creator of the natural world 2. If God were benevolent, then pain and suffering would not exist in his creations 3. If God were omnipotent, then he would everything in his power to eradicate pain and suffering. 4. Pain and suffering nevertheless exist as experienced by Gods creations 5. God could not have created pain and suffering, for that would run a foul his benevolent and omnipotent nature 6. Therefore, given that pain and suffering exists, either God is not benevolent or is not omnipotent, or is neither benevolent nor omnipotent. 3. ... Likewise, third acquaint follows from the first and the second, for if God were omnipotent, then he would use his powers to eradicate pain and suffering, since by nature, God is benevolent. Thus, the third premise is also true. However, things trounce a bit more complicated come the fourth premise, which states that pain and suffering exist as experienced in Gods creations. As C.S. Lewis explains, this is puzzleatic for the main reason that what we experience as pain and suffering in the natural world may not be pain and suffering for God. Likewise, what we understand as benevolent and omnipotent may not be the same as Gods understanding of benevolent and omnipotent. This complexity is exemplified due to structure of our language. We understand good and evil to be two conflicting terms for instance. So the problem of reconciling good and evil becomes a problem only because we understand these concepts to conflict with each other. Based on the problem of pain, it was proposed that it is due to Gods benevolent nature that the problem of pain becomes a problem that if God were something other than benevolent, then the problem is solved. This is evident in premise five, wherein it was shown that God, who is good, could not have created something that was not good, that is, pain and suffering. It is in this regard that the causality concludes that either Gods omnipotence or benevolence, or both, is thus questionable. However, I do not suppose that this conclusion will suffice, for the transition from premise five to its conclusion misses an important point. This is as follows Following premise four, premise five states that God could not have created pain and suffering, for that would contradict his