A comparison of Augustinian Theodicy and Irenaean Theodicy

The problem of evil is a significant and enduring philosophic and theological debate. A question is often raised and discussed: if divinity is both all-loving and all-powerful, then how can evils?including rude(a) evil and righteous evil---exist in our valetly concern? In response to the charge that the evils of the world are incompatible with God?s omnipotence and perfect goodness, the vocalise?theodicy? is coined to deal with the problem of evil. Usually it is an attempt to show that it is real to affirm the omnipotence of God, the love of God, and the reality of evil without contradiction. Two of the about(predicate) well-known and most frequently discussed theodicies are the Augustinian theodicy and the Irenaean theodicy. The Augustinian theodicy was constructed by holy person Augustine (345-430 AD) and is the main traditional Christian response to the problem of evil. The Augustinian Theodicy holds the hypothesize that because God is perfect, the world was create d free of imperfections. God cannot be evil for evil and suffering since God didn?t create them, on the contrary, evil comes from angels and humans who act less than perfectly and fill through free will to sin and disobey God. innate evil is an appropriate punishment because humanity destroyed the earthy order, we have all sinned so we all deserve to be punished. Quite different from the Augustinian theodicy, the Irenaean theodicy which was created by Saint Irenaeas (130-202 AD) and later certain by John Hicks and Richard Swinburne doesnt see the world as created all-good and describes an to the highest stop opposite process compared with the Augustinian theodicy. It holds that humans were initially created as peeled and imperfect beings; they were created in the image of God, but not His likeness. Mankinds intent is to achieve that likeness. Such perfection and likeness of God cannot be ready-made, it... If you want to get a ful l essay, order it on our website: OrderCustomPaper.com

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